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PDF Readings on Edmund Husserl’s Logical Investigations

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Every perceived thing is within an environment of things that is co-apprehended. It is a matter of perceived things even without acceding to the exposition, things that, as the unseen faces of an object, are co-seen. The Ego, more precisely, the body of the Ego, belongs, in a privileged way, to this environment, or perception field, plenty of present things, although not necessarily properly given. It [the body proper] is as point of permanent relation in reference to which all references of space appear, it determines the phenomenal right and left, the front and the verso, the phenomenal high and low.

It occupies, then, an exceptional position in the world of things that appear perceptively Husserl, , p. The body is the term implicit in every perception and that determines it in such and such way. At the same time, the face is something objective, due to its belonging to the thing, which appears through the profile. It is in the profile that the object accedes to the donation as something in flesh and blood. If I touch my right hand with my left hand, the apparition of the left hand and that of the right hand integrate themselves reciprocally with the tactile and kinesthetic sensations, one moving upon the other in such and such way.

In this specific context, the philosopher is interested in evidencing the proper relation that co-appears between the perceived thing and the self of the perception. Husserl speaks about sensations with objectifying function and sensations with function of apparition motivation. The first admit, in their turn, two ways of apprehension: the one related to the appearance of the psychical thing and the one related to the appearance of the sentient body, support of various sensations.

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The visual and tactile sensations offer profiles of the spatiality, but they are not enough to become the constitution of the spatiality possible. The sensations with function of motivation of the apparition refer to the kinetic, or kinesthetic, sensations. They do not have expository function in relation to the physical things, but are indispensable for the continuous expositions to be possible.

Said in other words, they make the exposition possible, without exposition of themselves. The relation between the visual field and the kinesthetic courses is conditioning. Every kinesthetic alteration C , since the simpler oculomotor alteration, conditions changes in the visual images i. In every alteration of the circumstances, in every new direction or movement, an alteration of the perceptive profiles occurs.

Readings on Edmund Husserl's Logical investigations

The consciousness of perceptive unity crosses only the apparitions, or profiles, and not the kinesthetic sensations. But if the course of the succession of images, where one image is resent to the other, is crossed by the intentionality of unity, this intentionality is not awakened except in such and such kinetic circumstances. The temporal and intentional unity of the perceptive succession is, then, motivated by kinetic circumstances. Focusing on the perpetual noncompletion of the perceptive field, could we not affirm that the opposite is also true? Husserl, evokes in several passages of his lectures dynamics of interest and satisfaction involved in the perception.

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Here, there are affective and desiring dynamics, which connect the perpetual absence of the totality with the dynamics of ignition of the intentionality and movement of the subject of the perception. Montavont, ; Barbaras, We privileged, so far, a more detailed reading of the perception issue in Logical Investigations and Thing and space.

We gained with that the possibility to emphasize fundamental themes regarding the perception per profiles and, at the same time, to deepen them properly. We saw that a unified thing is seen through various sensible properties, different presentations, or profiles. The excess referred to every phenomenal donation is part constitutive of the perceived thing in the quality of co-seen aspect in the exposed profile.

The improper apparition of the invisible parts of an object occurs as reference to aspects to be perceived properly, evidencing the evolutionary character of the perception and its relation with the kinetic circumstances, concurrently motivating and motivated in relation to the noncompletion of the perceptive field. In this sense, we also highlight the co-appearance of the relationship between the perceived object and the sentient body, which establishes the pointed condition of the perception.

Henceforth, we would like to appreciate, as a mean of complement, certain prolongations of these themes in subsequent texts of Husserl. According to Husserl, the sensual matter, that is, the sensation experiences, should be shaped by intentional experiences. These constitute the noetic moments of the consciousness, those that animate the matter and configure the meaning donation itself.

The noematic, or objective, color and physiognomy show themselves in the hyletic moment of the experience. The noema is, thus, the univocal meaning of the perception, which, in the hyletic moment, presents itself as multiple. The noema is not part of what Husserl calls real components of the perception, category reserved to the material components, or sensible, and to the noetic ones.

These experiences found the transcendental constitution of what that accedes to the consciousness as noema. If the noema participates of the order of the experiences, it is in a different way from the real constituents of experiences.

Readings on Edmund Husserl's Logical Investigations

The perceptive noema is what is given to the consciousness, the perceived thing as it presents itself to the consciousness in a particular act of perception. It means that the perceptive noema should not be confounded with a part of the perceptive act, the real component of the act. The noema represents the convergence of the perceptive multiplicity Gurwitsch, If the noema differs from the elements which compound it, it does not confuse itself with the natural object either.

The perceived thing, in the quality of noema, is the meaning of the perception. In spite of the fact of being conscious, what is confirmed by its accessibility from the conversion of our attention, this change is, somehow, hidden. What appears is the object itself.


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In the diversity of apparitions, or images, a single and same tree appears. Husserl admits the obscurity of the meaning concept. The transcendent is, thus, the objective meaning, which that appears. The apparition, that is, the image or the experience, does not have place in the space, in the space in which it appears.

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In the case of the perception, the perceived meaning occurs as thing present in flesh and blood. Concerning the description of the perception, we would like to highlight a last element, the question of the intentional horizons, present in the manuscripts on the passive synthesis. The theme is not strange to the formulations present in Thing and space, once it deals with the relations between what is properly perceived and what is properly unperceived.

The treatment given to this relationship from the idea of intentional horizon reinforces, however, the importance constitutive of the unperceived thing, of the absence that matters. Furthermore, this dimension of invisibility is explicitly connected to what we characterize a little earlier as affective dimension of the perception. One attests, thus, the matrix character of absence, or privation, which moves the perception. The perceived thing, for instance, a table, is not restrict to its side properly seen; it comprehends what would be perceived in other perceptions.

The consciousness of an object is only possible in the form of an effective consciousness and of a co-consciousness, the philosopher affirms. From a noetic point of view, it is a question of understanding that the effective expositions are adjusted to empty indications, referred to new possible perceptions. This emptiness, the philosopher observes, should not get confused with a nothing. The aspects, or profiles, are, thus, apparition-of in function of its intentional horizons. The system of horizons configures a system of remittances around a core of apparition.

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To describe this calling, the philosopher adopts the perspective of the perceived thing and writes:. Always one more time, look around and rotate me from all sides. Then, you will learn to know me in everything I am, in all my superficial properties, my internal sensible properties etc. It is worth reinforcing the connection between the perceptive affection and the movement of the percipient subject. The perceptive calling has a value intrinsically motor, relative to the approximation, to the exploration and the handling of the thing, even if only as a means of possibility, configuring a carnal consciousness.


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  7. In relation to the system of horizons, it is necessary to call attention to the distinction that Husserl makes between interior horizon and exterior horizon of each apparition, or profile. Starting from the verification that we never have a perceived thing without consciousness of horizon, the interior horizon refers to the invisible faces, internal or reverse, of the object.

    Not less necessary, Husserl writes, it is the non-intuitive external horizon. The external horizon cannot be defined as an unperceived perceptive field where the object is revealed. This spatial field, empty horizon, is not related only to prefigured moments, immediately accessible. The affections that derivate from it configure a consciousness of object, even that its way of validity is based on the supposition, on the probability or on the recollection, in the case of a known horizon. Let us return to the texts on the passive synthesis.

    The affections, however, propagate. They turn into an attention act, of acquisition of knowledge or of explanation; in short, they stand in the form of a thematic interest. Everything occurs at same time; but on this occasion, only the song matters, to the extent that we are, in the listening, focused exclusively on it p.

    Edmund Husserl Logical Investigations : First Investigation On Signs (Phenomenology)

    To find the rules of the detachment in the configuration of the visual, tactile, auditory field etc. It would be, then, necessary to go, beyond the sphere of the live present, to the sphere of the obliviousness and to study the conditions of the reproductive awakening. Therefore, it would be a question of performing an unconscious phenomenology. Referring to the idea of unconscious from the horizons structure, Merleau-Ponty, sustains the efficacy of the not recognized perception, of the perception of the absence, which cannot be understood as lack of perception.

    We analyzed the description of the perception in Husserl, which emphasizes the perceptive donation per profiles. We tried to evidence, amid the Husserlian studies of perception, the convergence of the intentional process of the perceptive consciousness, its nature of corporeal subject of the movement, and the noncompletion and the latency of the perceptive field. The sensible field, space of action, presented itself as the motive of the perceptive act, configuring, on the track of the noncompletion of the space and of the situation occupied by the subject of the perception, part of a means of affection.

    An element of detach in the constitution of the evolutionary dynamics of the perception is the perceptive function of the unseen, either in relation to the hidden faces of the object or to the things and landscapes that surround it. The analytic aspects of the philosophy of the perception in Husserl do not keep us away from this descriptive circle.

    The consciousness chain, with its hyletic and noetic moments, acquires signification in the perspective noncompletion. Would it be possible to characterize them without invoking the noema, that is, the meaning of the perception, its necessary transcendence, whose nature is to avoid the complete exposition? The descriptive concepts of internal and external horizons of the perceived thing show this insufficiency of perception, which represents, at the same time, the excess.

    It, by itself, is an element of affection, once the perceptive course occurs through the participation of a carnal consciousness, that is, of a subject of the movement of perception able to explore the world, or the perceptive field. The analysis of the noetic-noematic structure is connected to the characterization of a corporeal subject.

    One notes the possibilities that the thickness of the phenomenal field, as defined by Husserl, have in the establishment of descriptive categories referred to the perceptive manifestation, what includes definitions on the subject of the perception. By the very structure of the manifestation, any subjective category should mirror the movement of the subject outside itself, in the excessive field of the perception.

    Barbaras, R. Paris, France: Vrin. La perception: essai sur le sensible 2a ed. Berthoz, A. Paris, France: Odile Jacob. English, J. Le vocabulaire de Husserl. Paris, France: Ellipses. Granel, G. Le sens du temps et de la perception chez E. Paris, France: Gallimard. Gurwitsch, A. Husserl, E. Paris, France: PUF.

    Kessler, trads. Dussort, trad. This paperback abridged edition of J.

    www.cantinesanpancrazio.it/components/kywysike/357-scoprire-password.php It has been specially edited and includes a new introduction by Dermot Moran, placing the Logical Investigations in historical context and bringing out its importance for contemporary philosophy. This shorter version also includes a new preface by Sir Michael Dummett.

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